Defense of Christianity- Who is Jesus

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A (Not So) Brief Defense Christianity

Who was Jesus? -

--- Jesus Was a Man of History

--- Jesus Is the Unique Man of History.

Mind Games
Survival Course Manual

A (Not So) Brief Defense of Christianity

Jimmy Williams

SECTION III: WHO WAS JESUS?

VIII. Jesus Was a Man of History

Having established above the overwhelming historical reliability of the extra-biblical and biblical source documents concerning His life, only dishonest scholarship would lead one to the conclusion that Jesus never lived. From the evidence, there is a high probability that He did, and we can therefore discard the notion that He is only a mythological figure, like Zeus or Santa Claus.

IX. Jesus Is the Unique Man of History.

But there seems to be a problem for many with the portrayal of Jesus in the source documents. He does things which defy our rationality. He is born of a virgin. He makes strange statements about Himself and His mission. After years of obscurity, He appears for a brief time in a flurry of public ministry in a small and insignificant province of the Roman Empire. He loves and heals and serves. He is a master teacher, but all of His teaching points to Himself, to His identity. The following claims which He makes concerning Himself are extraordinary.

The Claims of Christ
1. Able to forgive sins (Mark 2:5-10).
2. A Healer of disease (Mark 5:21).
3. Allows others to worship Him (Matt. 14:33, 28:9; cf. also Acts 10:25,26;14:12-15).
4. Claims to be "other worldly" in origin and destiny (John 6:38).
5. Performs miracles over nature (Luke 9:16,17).
6. Claims He has absolute, moral purity (John 8:46, 2 Cor. 5:21).
7. Claimed to be God, Messiah, and the way to God (Mark 14:61,62; John 10:30; 14:6-9).
8. Claimed to be the fulfillment of all Messianic prophecies in the Old Testament (John 5:46-7; Luke 24:44).
9. Allowed others to call Him God and Messiah (John 20:29; Matt. 16:15-17).
Responding to the Claims

The wide divergence of opinion about who Jesus really was is not based, as we have seen, on a lack of good and adequate historical evidence; it rather comes from grappling with His unique and audacious claims listed above.
There is no intellectually honest way to carve up the documents according to our own liking and philosophical preferences. Many have done this, including a great American patriot and president, Thomas Jefferson. He admired Jesus as a moral man, but would have nothing to do with the supernatural elements found in the documents. Using scissors and paste, the Sage of Monticello left on the cutting floor anything, he felt, which contravened the laws of nature. Jefferson entitled his creation, The Life and Morals of Jesus. Only 82 columns, or little more than one tenth of the 700 columns in the King James Bible remained. The other nine tenths of the gospel record were discarded. His book ended with the words, "There laid they Jesus (John 19:42) . . . and rolled a great stone to the door of the sepulchre and departed (Matt. 28:60)."

One way to deal with the claims is to remove the historical material which is offensive to us, such as Jefferson did. The other option is to honestly accept the historical accuracy of the documents and come up with a plausible explanation. Our choices are reduced to one of four: He was either a Liar, a Lunatic, a Legend, or our Lord.
Considering the Options.
1. Liar. Everything that we know about Jesus discourages us from selecting this option. It is incomprehensible that the One who spoke of truth and righteousness was the greatest deceiver of history. He cannot be a great moral teacher and a liar at the same time.
2. Lunatic. Paranoid schizophrenics do not behave as Jesus did. Their behavior is often bizarre, out of control. They generally do not like other people and are mostly self-absorbed. Nor do they handle pressure well. Jesus exhibits none of these characteristics. He is kind and others-centered, and He faces pressure situations, including the events leading to and including His death, with composure and control.
3. Legend. The greatest difficulty with this option is the issue of time. Legends take time to develop. Yet most of the New Testament, including Matthew, Mark, Luke, Acts, and all of Paul's Epistles were written by 68 A.D. An equivalent amount of time today would be the interval between President Kennedy's assassination in 1963 to the present. For people to start saying Kennedy claimed to be God, forgave people's sins, and was raised from the dead would be a difficult task to make credible. There are still too many people around who knew Jack Kennedy . . . and know better.
4. Lord
  
  In his book, Mere Christianity, C. S. Lewis said, "A man who was merely a man and said the sort of things Jesus said would not be a great moral teacher. He would either be a lunaticžon a level with the man who says he is a poached eggžor else he would be the Devil of Hell. You must make your choice. Either this man was, and is, the Son of God, or else a madman or something worse."
  
  Other than the fact that the Liar, Lunatic, and Legend choices are not persuasive as explanations for who Jesus was, we are still faced with the question of why we should accept Him as Lord.
  
  During the latter days of His ministry, Jesus was confronted by a hostile crowd which posed this question to Him: "Teacher, we want to see a sign from you." Jesus answered, "An adulterous generation craves for a sign; and yet no sign shall be given to it but the sign of Jonah the prophet; for just as Jonah was three days and three nights in the belly of the great fish, so shall the Son of Man be three days and three nights in the heart of the earth" (Matt. 12:38-40).
  
  Here we are led to understand that Jesus pointed to His bodily resurrection as THE authenticating sign by which He would confirm His own unique claims. Later on, the Apostle Paul, in speaking of the importance of this event to the faith of a Christian would say, "If there is no resurrection of the dead, then not even Christ has been raised; and if Christ has not been raised, then our preaching is vain, your faith is also vain. . . . If Christ has not been raised, your faith is worthless; you are still in your sins (1 Cor. 15:13-17)." We now turn to explore the possibility of such an event occurring.